Those who do not plan for the overall situation will not be able to plan for one area

The 64 hexagrams in the “Book of Changes” are 64 “overall situations”, and the 6 lines in each hexagram can be regarded as “small situations”. From the perspective of the overall situation and overall situation, how do you view the enlightenment of the “Weiji” hexagram on the future of Hong Kong?

Author: GUDORDI |  2023-02-21

There is a certain relationship between each hexagram in the "Book of Changes". (Shutterstock)

There is a certain relationship between each hexagram in the “Book of Changes”. (Shutterstock)

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Continuing from the above: “Looking at Hong Kong’s positioning from the perspective of the cycle of heaven”

“If you don’t plan for the eternity, you can’t plan for a moment; if you don’t plan for the overall situation, you can’t plan for a region.”
──Chen Danran

As mentioned in the previous article, four “unusual” perspectives are used to try to understand what Fuxi’s ideal country is, and the “Weiji” hexagram in the “Book of Changes” is used to look at the future of Hong Kong, hoping to provide insights into the future direction of “Hong Kong Legend” An analytical framework and philosophical foundation. This involves some complex concepts, which may not be suitable to be discussed too much in the mass media. However, since it is very important to understand the nature, content and structure of this series of articles, I will talk a little more.

The crazy genius Chen Danran’s proposal to move the capital

Let’s start with the quote at the beginning of this article. Many commentators believe that “If you don’t plan for the eternity, you can’t plan for a moment; if you don’t plan for the overall situation, you can’t plan for a region.” This sentence comes from Sun Tzu. In terms of text content and pattern, this sentence is indeed consistent with “The Art of War” by Sun Tzu, and Sun Tzu is likely to agree with this sentence. However, the real source of this very patterned and impressive sentence should be from the “Yuanyan 2: Proposal for Moving the Capital and Establishing a Domain” written by Chen Danran, an unappreciated talent in the early years of the Qing Dynasty.

Chen Danran (1859-1930) was a classical historian in the late Qing Dynasty and early Republic of China, known as “Wild Talent” and “Kangsheng”. According to records, Chen Danran was arrogant and unrestrained based on his talent. He not only had unique academic insights, but also did not follow others’ opinions politically and dared to expound different ideas. Facing the invasion of foreign powers and the declining power of the Qing Dynasty, Chen Danran boldly put forward the suggestion of “moving the capital and establishing a vassal state”. He also wrote the “Proposal for Moving the Capital and Establishing a Vassal State”, calling for the capital to be moved to Jingzhou. The original text is this:

“With the current situation of the country, there is no return to the prosperity of the Yongzong and Qianlong Dynasties. The sudden construction of the building has made the people of the humble people fearful. Even the wise people do not hesitate to look around and dare not do anything. Only those who have not planned for the eternal life since ancient times cannot plan for the temporary; Those who plan for the overall situation cannot plan for one region. If you sincerely want to extend the country’s destiny at the top of a desperate situation and protect yourself by raising dangerous frontiers, the art of controlling the territory according to the situation cannot be done without first strengthening the outline and adjusting the details of the program. , then the idea of ​​moving the capital is still unclear.”

Not many people know Chen Danran, but in the history of Chinese thought, the author believes that the first sentence of this article alone is enough to give him a place, and this sentence with great style and structure is closely related to the “Book of Changes” and the future of Hong Kong legend. There is a subtle relationship.

The Book of Changes is an important part of the analytical framework

As mentioned before, the words about the “Weiji” hexagram in the “Book of Changes”, “Yizhuan” and “Xu Gua Zhuan” are actually different. Since the “Book of Changes” is an important part of the analytical framework adopted in this series of articles, I am going to talk about it a little more this time.

It is said that the “Book of Changes” is the collective creation of the “Three Sages” in the history of Chinese culture – Fu Xi, King Wen of Zhou and Confucius. As mentioned earlier, the Bagua legend was created by Fuxi. It is deduced from the concept of Yin and Yang, and the eight hexagrams of Qian, Kun, Xun, Zhen, Kan, Li, Gen and Dui respectively represent heaven, earth, Eight different phenomena and forces of wind, thunder, water, fire, mountains, and the universe, as well as the dynamic and static states of all natural phenomena between heaven and earth. From the one-word opening of the sky to the amazing wisdom and mystery hidden in the Bagua, it is difficult to describe in words. The best expression today is believed to be from Chapter 42 of Laozi’s “Tao Te Ching” “Tao gives birth to one, one gives birth to two, two gives birth to three , three births of all things”, and the end of the first chapter “mysterious and mysterious, the door to all wonders.”

King Wen’s masterful performance

It is worth noting that some of the hexagrams in the Bagua come from the sky and some from the earth. The author suspects that Fuxi’s purpose in creating the Bagua was to provide future generations with some guidance on how everything in the universe changes. This can be regarded as him providing “weather forecasts” to the people. “The 2.0 version of “The Responsibilities of the Observatory Director”, or the secrets he gave to future generations to help them master weather predictions and all the changes in the world and the universe. From this perspective, the three concepts of heaven, earth, and man implicit in Chinese culture are actually ready to be revealed in the Bagua.

From this perspective, King Wen of Zhou’s greatest contribution to Chinese culture is the use of more than 80 years of life experience, the hidden indignation of two generations of persecution by Shang kings, and the vow to uphold justice for heaven and seek justice for himself at the age of 90 when he started a business. His ambition, seven years of hard work day and night, and the insights gained from gazing at the night sky every night, translated the wordless heavenly book created by Fuxi into the “Book of Changes” that can be traced for later generations. To those who know how to read, King Wen’s interpretation is like an unprecedented virtuoso performance.

In the author’s opinion, “The Book of Changes” can be understood as a work that further interprets the concept of heaven, earth and man implicit in the Bagua. If Fuxi’s Xiantian Bagua implies the power of heaven, then the acquired Bagua created by King Wen but is actually exactly the same represents the power of earth. In theory, the 64 hexagrams formed by the interaction between the innate and acquired trigrams can cover everything in the universe. King Wen went on to further explore how people should behave in each hexagram.

It is worth noting that there is a certain relationship between each hexagram in the “Book of Changes”, so it can be understood as a work about how everything in the universe changes continuously in these 64 hexagrams. Applying Chen Danran’s thinking framework, the 64 hexagrams in the “Book of Changes” are 64 “overall situations”. The 6 lines in each hexagram can be regarded as “small situations”, but the real “overall situation” requires Taking into account the position of the 64 overall situations, we will talk about the enlightenment of the “Weiji” hexagram on the future of Hong Kong from the perspective of the overall situation and the overall situation next time.

“Hong Kong’s Legendary Future” Series 23

Contact the author: Gudordi@proton.me

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