Should human nature be like a tree? ──The future of Hong Kong legend
If the city is a living being and Hong Kong is a tree, and the principle is to make the tree continue to grow and develop in all aspects, should we consider Hong Kong’s potential in the integration of Chinese and Western cultures?

Author: GUDORDI | 2023-01-19

The Hong Kong Palace Museum stands in the West Kowloon Cultural District, forming a strong contrast with the commercial district. (Shutterstock)
Continuing from the above article: “The secret of the universe was revealed for no reason, and the disaster started when Emperor Xi painted it – the future of Hong Kong legend “
The essence of a person is not a molded machine…but a tree, able to grow and develop in all aspects according to their inner nature and orientation.
──John Stuart Mill
In the last chapter, the author mentioned that the Tai Chi Yin Yang Bagua concept created by Fu Xi is said to contain surprising wisdom. It is unfathomable and also contains almost endless imagination space and practical guidance. People can’t help but marvel that the Chinese nation is so lucky to have such a master appear thousands of years ago, whose wisdom can reach such a height and realm, who can imagine such profound and mysterious concepts, and who can test such wonderful things. It condenses the laws behind the changes and evolution of everything in the universe into a small picture.
Fuxi acted without relying on the virtue of humility and benevolence
There is no doubt that Fuxi’s wisdom is unparalleled in ancient times, and he has arrogant conditions and strength. But as far as the legendary deeds are concerned, we don’t seem to think that he is an arrogant person; even though Fuxi was the most popular among the people at that time. He and later generations have contributed so much value and immeasurably high creations, and they don’t seem to care much about whether they can be recognized. They are endlessly intoxicated with their work, as if this is the “free service” that the “Fuxi Observatory” promises to provide to customers. It seems to embody the very noble moral character implied in Chapter 77 of Laozi’s “Tao Te Ching” “It is to regard saints as people without relying on them, to neglect their achievements, and to not want to see virtuous people.” This is also the The first hexagram “Qian” in the “Book of Changes” hexagram “Yuan Henry is loyal; Tian Xingjian is a gentleman who constantly strives for self-improvement”, which embodies the implicit strength and magnanimity.
Another thing worth noting is that although Fuxi’s wisdom was thousands of miles higher than that of the people, he did not regard himself as superior and took it for granted that the people should be controlled by him. Learn to improve your life, stay healthy, and avoid natural disasters. From this perspective, Fuxi may be more like a servant to the people than their leader – this may be the realm of “servant leaders” mentioned in Chapter 20 of the Bible (Matthew), and it is also a virtue of Chinese culture. The expression of “modesty” and “benevolence”.
The great British thinker John Mill once made a similar criticism of the Ten Commandments (The Ten Commandments) issued by Moses according to the will of God. He said that it would be unavoidable to use “Thou shall not do” as a moral norm for the sons of God. Too biased toward the negative. The reason may be that Mill firmly believes that people are creative, and his mission in the world is not to fulfill any role or responsibility given by others, but to make good use of the talents given by God to realize his own ideals. ; and in the process, they will naturally benefit others – this is the belief of liberals.
In his masterpiece ” On Liberty “, Mill wrote this: “The essence of man is not a machine made from molds, whose sole purpose is to do exactly what the designer requires. Man. The nature of a human being should be like a tree, capable of growing and developing in all aspects according to their inner nature and orientation. This is why human nature is not a living entity of flesh and blood. machine to be built after a model, and set to do exactly the work prescribed for it, but a tree, which requires to grow and develop itself on all sides, according to the tendency of the inward forces which make it a living.)
The secular understanding of Chinese culture is wrong
Many people believe that the essence of Chinese culture emphasizes the importance of living in this world and fulfilling the roles assigned to them by society in accordance with traditional moral norms. Some Chinese thinkers may have such thoughts, but judging from the legendary deeds and words and deeds of Fuxi, Fuxi may not think this way, nor may it be the thoughts of another great thinker, Laozi. The author also believes that in his later years, Confucius did not necessarily attach so much importance to concepts such as etiquette, rules, and a harmonious society. The opportunity for this change may lie in the fact that Confucius asked Laozi for courtesy, which is also recorded in “Historical Records”.
According to “Historical Records”, after listening to Lao Tzu’s words of praise, Confucius could not say a word for several days. After being questioned several times by his disciples, he said a very mysterious sentence to the effect of “I Could it be that the legendary dragon was born to bring the human realm to heaven?” In any case, it is said that in his later years, Confucius was obsessed with studying the “Book of Changes”; he also said to Zilu, “I want to be speechless”, and then Zilu. When asked, “If Zi doesn’t speak, how can I say anything?” Confucius said, “What can Heaven say? How can the four seasons move and all things come into being? How can Heaven say anything?” (“The Analects of Confucius, Yang Huo Chapter”)
If you think about it carefully, this sentence is very different from Confucius’s life style. Does it mean that Confucius’s thoughts changed in his later years, but was it caused by Laozi? If so, Laozi actually has a close relationship with the “Book of Changes”. In addition to the fact that the author believes that the views of the “Tao Te Ching” and the “Book of Changes” are in common in many places, another reason is the “Ten Wings” written by Confucius. (“The Book of Changes”) made a huge contribution to the interpretation and promotion of the “Book of Changes”. However, the reason why Confucius became so interested and obsessed with the “Book of Changes” in his later years may also be what Laozi said to him. caused by words.
Opportunities that Chinese cultural genes can bring to Hong Kong
This also leads to some deeper questions, that is, what exactly is Chinese culture? From the perspective of world civilization, what is the position and importance of Chinese culture? Is there room for Chinese and Western cultures to integrate and complement each other? To use Mill’s metaphor, if the city is a living entity and Hong Kong is a tree, and the principle is to make the tree continue to grow and develop in all aspects, should we also consider Hong Kong’s potential in integrating Chinese and Western cultures? In the next episode, the author will further discuss the opportunities that Chinese cultural genes can bring to Hong Kong.
“Hong Kong’s Legendary Future” Series 18
Contact the author: Gudordi@proton.me